tag:blogger.com,1999:blog-1639914489590346850.post306949352760326541..comments2010-10-18T17:45:24.852-07:00Comments on Abriendo Caminos: An Emerging Researcher's Blog: Theoretical Interpretive Frameworks for Research FocusIrma Carolina Rubiohttp://www.blogger.com/profile/04955239628660839072noreply@blogger.comBlogger2125tag:blogger.com,1999:blog-1639914489590346850.post-80642878542164092192010-10-15T22:52:06.087-07:002010-10-15T22:52:06.087-07:00I begin my article
Keifer-Boyd, K. (2010). Visua...I begin my article <br /><br />Keifer-Boyd, K. (2010). Visual culture and gender constructions. International Journal of Arts Education, 8(1) 1-44 (In English 1-22, & Korean 23-44]<br /><br />with this quote by Alison Weir<br /><br />[If] the other is left to be different, separate, independent; no connection is acknowledged; thus the refusal of identification is a form of indifference ... a recognition of difference and of power divides is not enough; if we want to do politics together, we need to cross through the lines that divide us, to take the risk of actively identifying with others very different from ourselves. (Weir, 2008, p. 124)<br /><br />Weir, A. (2008). Global feminism and transformative identity politics. Hypatia, 23(4), 110-133.<br /><br />Here are few other theorists and writings that relate to your worldview of embodied experience and transnational values:<br /><br />Anzaldúa, G. (1987). Borderlands: The new mestiza / la fronteria. San Francisco, CA:<br />Spinsters/Aunt Lute.<br /><br />Braidotti, R. (2002). Metamorphosis: Towards a materialist theory of becoming. Malden, MA: Polity Press in association with Blackwell Publishers.<br /><br />Mohanty, C. T. (2003). Feminism without borders: Decolonizing theory, practicing solidarity. Durham, NC: Duke University Press.Anonymousnoreply@blogger.comtag:blogger.com,1999:blog-1639914489590346850.post-88297110438262976932010-10-15T22:40:02.868-07:002010-10-15T22:40:02.868-07:00You have an awareness, sensitivity, and critical s...You have an awareness, sensitivity, and critical sense, such as recognizing the need to learn Mixtec or Zapotec language, to study self-identified women and girls in Mixtec/Zapotec society from an indigenous feminist lens.Anonymousnoreply@blogger.com